Ahly Makkah Or Arb ke Moashrti wa Moashi Halaat: (Qist nambr: 11,12)

Ahly Makkah Or Arb ke Moashrti wa Moashi Halaat:

 (Qist nambr: 11,12) ==========================

Pichali do Aqsat min Arbon min bott prasti ki taarekh or wiladat nabi  ke waqat  srzamin arb or Khsosan Makah w Madina min Rayj mukhtalif Adiyan or Aqaid ka jaizah liya gaya. Is qist min zhoor Islam ke waqat Arbon or khasoosan  Quresh Makah ke moashi or moshrati haalat biyan keye jayn gey. Zoor Islam ke waqat agar arb mosharay ka ek sarsari sa jaizah bhi liya jay to ek bat shiddat se muhasos hoti hey keh tab ka arb moshrah ek hi waqat min achi bori mutazad khaslaton ka shkar tha. Or is se bhi Eham bat ye keh achi bori ya mutazad khaslatin apani pori shiddat sy un min sarayt pazeer then. Ase min agar ham un min raige bad adaat or rasom w rawaj ko madnazar rakhen to arb moshrah ek badtarin mosharay ki tasver pesh karta hay.

Or agar ham arbon ke Owsaf hamidah ko samane rakhen to darhaqeeqat in si behtar insani moashrah or moashrati aqdar ki nazeer milnaa moshkil hey. Buniyadi tur par arb moshrah Tin tabaqat par mushtamil tha.

1: Hazari

Woh log jo shehron min aabad the or mustaql tur par shehron min hi sakont pazeer thy, un ki taadad bahat thori thi. Hazari arbon ka zaria aamadani nakhalistanon ki aamadan or tijart tha. Darhaqeeqat yeh  aap ﷺ ke pardada Hazrat Hasham thy,  janhon ny room w Iraan or Sham w hindusstan ke hokmaranon ke sath tijarti moahidat kaye. Is tarah arb log bary-bary qaafilon ki surt min un mamalk jaty or wahan sy qaafile arb aaty.

Quresh makah ko cunkah khana kaabah ki twliyat ki wajah sy markazi ahamiyat haasil thi is laye Quresh makah ke qaafilon ko arb ke badvi qabile lotne sy bhi guriez karte.

2: Badvi arb:

Badvi Arb ki aksar aabadi badvi qabile par mashtamil thi jo khana badoshi ki zandgi basar karti thi. Un ka asil zaria moash gllah bani yauni janor palnaa tha .. is laye jahan kahin charagah nazar aati wahin ddaire dal diye jate the .. jab is charagah min an ke janoron ki khurak khtam hojati to wahan se kasi or jagah ka rakh karte .. is ke alawah rahzani bhi anki aamadan ka ek bada zaria tha. ya log arb ke sahraon min aate jate qaafilon ko lot lite .. jo qabile dakah ke zariye rozi kamate the wah is par bahat fakhar kiya karte thy

3 : * londi or ghalam * masharay ka tisra or sab se nchala tabaqah londeon or ghalamon ka tha jo hazari w badvi arbon ke sath khadam ki heesiyat se rahte the .. ghalamon min arb or ghair arb donon shamil the .. arb to qabile ki aaps ki jang min maghlob hone yaa phar muqaroz hone ki wajah se londi or ghalam bana laye jate jabakah ghair arb bakte bakate sarzamin arb pohchte jahan baqaidah mandeon or bazaron min anki khareed w farokht hoti thi .. malk ko ya haq haasil tha kah wah apane ghalam par jastrah cha zulm ڈھاۓ or cha to ise jan se hi mar dale .. mamoli mamoli baton par ghalamon ko atni saqt sazain di jatin kah ansaniyat ki ruh bhi kanp athti .. ghalam ka beta bhi pedaishi ghalam hota tha .. isi tarah londiyan bhi zulm w stam ka nashana banti then .. or an se badkari ka peshah bhi karaya jata tha .. naach gane janne wali londeon ki qeemtin nasbata ziyadah hoti then .. garz ya kah ghalamon or londeon ki jan w mal ' ejjat w aabro or olad sab ki sab anke aaqa ki hi malkiyat hoti thi .. arb masharay min jang w jadil ka salsalah maslsal jari rahta magar is jang w jadil ' maslsal khana jangi or sadiyon tak jari rahne wale bahami baghaz w anad or taasab w adaut ke bawajud arb ek mashtarkah saqaft ruktey the .. jas ke baniyadi anasir min apane aaba w ajidad par fakhar karna ' anki rawayat ko barqarar rakhana or mashtarkah zaban arbi ko ganwaya jaskta hay .. arb nasli tur par qahtani or adanani ( bano ismail ) do garohon min batay hote the lican donon ko arbi zaban par fakhar tha .. sharo shaari bache bache ki zaban par thi or shari zuq or arb saqaft ka bharpor azhar taaif ke qarib " akaz " ke maqam par har sal lagane wale melah min kiya jata .. am haalat min ek arb jangjo spahi tha magar is mele min wah bhi ek shaar ka rop dhar lita .. sharab khuri ki mujalsen sajai jatin or gardash jam ke sath esi baland paya ghazlin kahi jatin kah aaj tak is dur ke adb ko kalaseki mana jata hay. fahshah aurton ki mojudgi ny an majals ko be hodgi ki anthi pistion tak pohcha diya tha.